Heart Soul and Might

This weekend I was honored to be invited to speak at a SAM Retreat (Songwriters, Artists and Musicians) at Deer Run Retreat Center (pictured here) in Franklin, TN. Sponsored by Indieheaven.com, there were the maximum 40 artists - many of them indie artists who are members of Indieheaven.com. Deer Run is a beautiful facility, managed by Rick and Angel Bowles who are really developing this place into a premier camp and retreat facility.

After an amazing dinner last night, I gave a talk entitled “Aren’t We All Worshippers?” - where I unpacked passionately staying alive to God’s glory. What a great audience to speak to since everyone there was at the very least a passionate musician and most are passionate about their calling to exalt the glory of God through their music. A LOT of talent was packed in that room! I focused on keeping our ears and eyes open to the glory of God in all that He has made, having a BIG view of who God is. If we see God as the great, transcendent and awesome God that He is, it can’t help but spill out of us in our life-response of worship and influence others to see God in this way as well. I shared a couple of Clyde Kilby’s resolutions for staying alive to God’s glory…

Following a short time of Q&A, Rick introduced Shaun Groves who spoke on songwriting…although definitely not the stereotypical songwriting talk. Most recognize Groves as a great songwriter… but Shaun is a GREAT speaker… and obviously well-read and studied, especially in God’s word. He talked about having the perspective of being “Kingdom People” in our songwriting. Understanding that God, through Christ, has ushered in the Kingdom of God and its our job to lift this good news in our music. Shaun did a masterful job expositing from the beatitudes in Matthew 6. I won’t attempt to expound on it, but he said he’s writing a book on it, so I’d recommend getting his book when it comes out!

Following the song critique session, we had a great time listening to Brent Lamb in concert. He’s a hilarious guy and had us laughing a lot of the time… but he’s also a great songwriter and has penned good ole’ CCM favorites of the past like Steven Curtis Chapman’s “My Turn Now”, Harvest’s “Army of the Lord”, Steve Green’s “Household of Faith” and others. He also had a bunch of success as the lead singer of Grammy Award-winning Shenandoah a few years back. Brent did a kind of career highlight revue of many of his songs and concluded with what he called his legacy - “The Booger Song.” We were rolling on the ground. Here are the lyrics.

Technorati Tags: Deer Run Retreat Center, Indieheaven.com, Shaun Groves, Brent Lamb, Shenandoah, worship, songwriting, artists, music, God

A few months back, I wrote an article called “The Size of God” (click here) and as I’m updating my research for an upcoming retreat talk I’m giving, I found that we have new astronomical information to work from! This doesn’t change the size of God (smile) but it does affect the accuracy of my illustration model in attempting to get our minds around the size of God. If you read the article, you’ll know what I’m talking about…

I was referring to 1994 research that the Saggitarius Dwarf Elliptical Galaxy was the nearest galaxy to the Milky Way at 80,000 light years (LY) away. However (and I should have checked more closely before writing “The Size of God”!), I’ve now found that in 2003, astronomers discovered the Canis Major Dwarf Galaxy is actually only 42,000 LY away from the Milky Way. Here’s a picture of this beautiful new discovery! The Canis Major is the ribbon of red mingled within the blue that is the Milky Way. The cool thing about this galaxy is that the Milky Way has actually been stealing stars from Canis Major over the years. In fact, the Milky Way has gained around 1% of its current mass by stealing stars from Canis Major!

It seems that streams of stars pulled out of the cannibalised Canis Major galaxy not only contribute to the outer reaches of the Milky Way’s disk, but may also pass close to the Sun.

Astronomers currently believe that large galaxies like the Milky Way grew to their present majestic proportions by consuming their smaller galactic neighbours. These cannibalised galaxies add stars to the vast haloes around large galaxies. However, until now, they did not appreciate that even the disks of galaxies can grow in this fashion. Computer simulations show that the Milky Way has been taking stars from the Canis Major dwarf and adding them to its own disk - and will continue to do so.

information taken from the following University of Strasbourg website: http://astro.u-strasbg.fr/images_ri/canm-e.html

I relay this info simply because I’m amazed by God’s handiwork. The more I find out about the universe, the deeper I worship the Creator of it. And to think about the fact that in just the last three years, we were finally able to see the galaxy that is CLOSEST to ours makes my mind spin at how many other wonders there are out in the universe that we can’t or never will see!!

This galaxy is able to be seen only because of new infra-red technology (the Two-Micron All Sky Survey or “2MASS”), which has allowed astronomers to look beyond the clouds of dust in the disk of the Milky Way. Just think about what else is out there that we have yet to see…

Technorati Tags: galaxy, Canis Major, 2MASS, God’s handiwork, Milky Way, worship, universe

There are many reasons why some churches have a negative view of the arts. Art trades in images, and images easily lend themselves to idolatry. Artists know this from their own experience. In their work they encounter the glory at the foundation of things, and they feel its power over the heart. . .

Yet even Christians who are dismissive of art continue to use it. Doing so is inescapable. Every time we build a sanctuary, arrange furniture in a room, or produce a brochure, we are making artistic decisions. Even if we are not artists in our primary vocation, there is an inescapable artistic aspect to our daily experience. The question becomes, therefore, whether as Christians we will aspire to high aesthetic standards. All too often we settle for something that is functional, but not beautiful. We gravitate toward what is familiar, popular, or commercial, with little regard for the enduring values of artistic excellence. Sometimes what we produce can be describe only as KITSCH˜tacky artwork of poor quality that appeals to low tastes. The average Christian bookstore is full of the stuff, as the real artist will tell us, if only we will listen.

Ultimately this kind of art dishonors God because it is not in keeping with the truth and beauty of his character. It also undermines the church’s gospel message of salvation in Christ. Art has tremendous power to shape culture and touch the human heart. Its artifacts embody the ideas and desires of the coming generation. This means that what is happening in the arts today is prophetic of what will happen in our culture tomorrow. It also means that when Christians abandon the artistic community, we lose a significant opportunity to communicate Christ to our culture. Furthermore, when we settle for trivial expressions of the truth in worship and art, we ourselves are diminished, as we suffer a loss of transcendence. What we need to recover (or possibly discover for the first time) is a full biblical understanding of the arts - not for art’s sake, but for God’s sake. Then we will be able to produce better art that more effectively testifies to the truth about God and his grace.

This goal is important and not just for artists, but for everyone else made in God’s image and in need of redemption.

Philip Graham Ryken, Art for God’s Sake: A Call to Recover the Arts, p. 11, 13-14.

This past week, Bob Kauflin and Sovereign Grace Ministries hosted the WorshipGod06 Conference. I really appreciate Bob’s blog Worship Matters, and am sure the conference was inspiring and encouraging. If I hadn’t just been on sabbatical, I might have tried to get there. Tim Challies live-blogged the conference. Click on the following links to read about each session:

Introduction

First Session

Second Session

Prayer Room 

Third Session

Meet the Prez

Fourth Session

Fifth Session

Sixth Session 

OK - this is not a new book, and it’s been on my “need to read sometime soon” list for years, but I’m finally getting to John Piper’s Let the Nations Be Glad!

For those of you looking for a correlation between worship and missions, look no further. The very first words of Piper’s book from page one and two of chapter one entitled: “The Supremacy of God in Missions Through Worship“:

Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abides forever.

Worship, therefore, is the fuel and goal in missions. It’s the goal of missions because in missions we simply aim to bring the nations into the white-hot enjoyment of God’s glory. The goal of missions is the gladness of the peoples in the greatness of God. “The Lord reigns; let the earth rejoice; let the many coastlands be glad!” (Psalm 97:1). “Let the peoples praise Thee, O God; let all the peoples praise Thee! Let the nations be glad and sing for joy!” (Psalm 67:3-4)

But worship is also the fuel of missions. Passion for God in worship precedes the offer of God in preaching. You can’t commend what you don’t cherish… Missions begins and ends in worship.

If the pursuit of God’s glory is not ordered above the pursuit of man’s good in the affections of the heart and the priorities of the church, man will not be well served and God will not be duly honored. I am not pleading for a diminishing of missions but for a magnifying of God. When the flame of worship burns with the heat of God’s true worth, the light of missions will shine to the most remote peoples on earth. And I long for that day to come!

Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to “declare His glory among the nations” (Psalm 96:3).

I passionately resonate with Piper’s heart for worship and missions in this book.
2006: Kenya and Nigeria
This fall, 11 of us are travelling to Nairobi, Kenya to partner with ALARM (African Leadership and Reconciliation Ministries) to facilitate a Worship, Leadership and Marriage Conference with up to 200 pastors and leaders expected to attend. Following our work in Kenya, three of us are going on to Ikot Ekpene, Nigeria to celebrate the grand opening of Fellowship Bible Church-Nigeria! After our initial trip two years ago, this is certain to be an incredible celebration of God’s goodness and providence in blessing our partnership with visionary pastor and leader, Aniefiok Udo. What a privilege to be a part of what God is doing as God uses Aniefiok and the team he is assembling to build the church and pastor’s resource center to win Africa for Christ!

2007: Peru and beyond…

In March, 2007 we are planning to once again partner with Mario Perez and our sister church in Comas, Peru for a follow-up Worship and Arts Conference, building on what God started with our 2005 trip. One of the exciting aspects of this trip is the opportunity to lead worship for a gathering of 2,000 pastors from every corner of Peru as they attend a leadership conference in Lima.
The fuel of missions is worship - the rejoicing of all peoples in the greatness of the glory of the grace of God. And that is why the exalting of the greatness of God in His Son is of utmost importance. We must pursue the glory of God above all things - and this pursuit should fuel our passion for advancing the greatness of the glory of God to every tongue, tribe and nation. Piper says this at the end of chapter one:

God is calling us above all else to be the kind of people whose theme and passion is the supremacy of God in all of life. No one will be able to rise to the magnificence of the missionary cause who does not feel the magnificence of Christ. There will be no big world vision without a big God. There will be no passion to draw others into our worship where there is no passion for worship.

God is pursuing with omnipotent passion a worldwide purpose of gathering joyful worshipers for himself from every tribe and tonge and people and nation. He has an inexhaustible enthusiasm for the supremacy of His name among the nations. Therefore, let us bring our affections into line with His, and for the sake of His name, let us renounce the quest for worldly comforts, and join His global purpose.

This is part 5 in Bob Kauflin’s series on physical expressiveness in worship:

In response to the series I did on physical expressiveness in corporate worship, I received a follow-up question from the gentleman who originally asked the question. It was pretty extensive, but this was his closing query:

Bottom, Bottom, Lowest of Bottom Lines: Am I exegetically, theologically, homiletically accurate when I say, “God COMMANDS us to CLAP our hands!”? Or should it be softened to “God ENCOURAGES us to express our love and worship to Him using our bodies?” And then let people do what they’re comfortable with.

Great question. And I want to commend him for seeking to pinpoint as clearly as possible what God tells us in His Word and what He doesn’t tell us.

In a set of unpublished notes from a course he has taught, Iain Duguid suggests that three possibilities exist when we are dealing with commands for corporate worship from the Old Testament.

• It’s a command that points forward to fulfillment in Jesus, so it no longer applies. Animal sacrifices would be the most obvious example.

• It’s a command that applies enduringly and universally to all of God’s people and should be obeyed. For instance we are never to worship idols nor worship God in a merely external manner.

• It’s a command that reflects cultural and local practices given to ethnic Israel, which do not govern us directly but merely in “their general equity.”

It would be a stretch to say that lifting hands, shouting, or dancing, for instance, has been fulfilled in Jesus. But does that mean they are commands that are always to be obeyed when we gather to exalt God? That would be a hard case to make as well. I know I used to think that if I wasn’t jumping up and down at some point my worship of God was insincere or somehow inadequate. But, if that’s true, does that mean senior saints, those who are paralyzed, and uncoordinated people are in sin? No.

So that leaves us with the third category – culturally related commands that need to be applied in our specific context. However, I think we can do better than simply tell people, “Interpret these Scriptural commands for physical expressiveness in way you feel comfortable with.” That doesn’t address those who don’t show physical expression in worship due to laziness, selfishness, fear of man, or other idolatries. It also doesn’t acknowledge that many different “cultures” may exist in our culture, and that the church in many ways is called to be counter-cultural.

This is an example of the danger of looking for specific rules and commands to follow in gathered worship to make sure we’re doing everything “right.” We too easily justify ourselves before God by what we do or don’t do, and end up missing the weightier issue of loving God with all our heart, soul, mind, and strength. Rather than arguing whether a specific command applies to us at this specific moment, it’s better to ask, “Do our minds, hearts, and bodies reflect the overall biblical case for how we are to respond to God?”

Clearly, in both Old and New Testaments, God expects our bodies to reflect our heart’s desire to exalt his name and glory when we meet together. He gives us various ways that please him, one of the most prominent being singing. However shouting, dancing, lifting hands, bowing, kneeling are also physical expressions that can honor God when done from the heart in faith.

So, to someone who insisted that God doesn’t “command” us to clap our hands so therefore we don’t have to do it, I would ask the following questions:

Assuming that God want us to exalt Him with our bodies, what physical expressions of praise in Scripture do you think ARE appropriate in corporate worship? How do you distinguish between what’s appropriate and what’s not?

Do you think that all forms of physical expressiveness are natural, or that they can be learned?

Is there a possibility that your resistance to physical expression is more rooted in laziness, lack of understanding, or a craving for people’s respect? How do you know?

Is singing appropriate for worshipping God? If so, why not shouting? (Ps. 71:23; 81:1)

Are there any physical expressions of worship modeled or commanded in the Bible that you’ve never engaged in? If so, why not?

I’m sure there are other questions that could be asked. Maybe you can suggest some. But I think these questions would be enough to get a meaningful conversation going, resulting in the individual examining his or heart more thoroughly to see where they might seek to exalt our Savior more sincerely, wholeheartedly, and passionately - which should be the main focus from start to finish.

HT: Worship Matters

Our Worship and Arts staff team had our picture taken today for a ministry prayer guide that is coming out soon, and I thought I’d share this stellar group of humans with y’all. I’m really humbled to be able to work alongside this incredible team.
From left to right in the back: Kara Langer (Administrative Asst.); Karyn Kipley (Director, School of Dance); Scott Moore (Director of Video Production); Rob Howard (Worship Director); John Farkas (Pastor of Creative Arts); Laina Stanford (Administrative Asst.); Dave Williamson (Director, Celebration Choir)

From left to right in front: Joe Blair (Director of Programming and Production); yours truly (Pastor of Worship and Arts); David Mills (Technical Director)

Not shown are: Ronnie Freeman (Artist in Residence) and Robin Kropff (School of Dance Administrator).

Also, check out our webpage at http://www.fellowshipnashville.org/content/ministries/worship.aspx

Matthew Henry once wrote regarding family worship, “Here the Reformation must begin.” If we are to experience the fullness of God’s blessings and are to be as faithful to Him as we can be, we must begin with the family, the very building block of God’s kingdom. This is something that was understood by the first and second generation Dutch-Canadian Christians among whom I grew up. Every meal was begun with prayer and every meal ended in a time of family worship. I do not recall any exceptions. This was the expectation of all families, and I am quite sure that nothing short of natural disaster would interfere with this family worship. It impacted myself and my family deeply.

Outside of those Dutch circles it seems that family worship is far less common. I find it strange that at a time when there is such a great deal of discussion about the priority and nature of worship, so little attention has been given to family worship. Don Whitney seeks to remedy that in his new booklet entitled Family Worship: In the Bible, in History & in Your Home.

This book is merely an introduction to family worship, and at only 32 pages, it can be no more than that. Dr. Whitney takes a logical approach to the topic. He begins with proving from Scripture that family worship is an expectation God has for all believers and then shows how believers through the centuries have understood the importance of this discipline. One chapter is dedicated to the elements of family worship, which he identifies as reading Scripture, prayer and singing. After answering several “what if” situations, a final chapter encourages familes to begin worshipping together today. A small discussion guide wraps up the book.

As in all of his books, Dr. Whitney depends primarily on Scripture and secondarily on the consensus of great Christians of the past to support his arguments. And as with his previous books, what he writes is both convincing and convicting. I was convicted that I need to increase the priority of family worship and to seek to make it not something that we do most of the time, but something we do all the time. In this small way I can show my children just how important it is that we give priority to the time we spend hearing from and crying out to God.

In truth, I had but two small complaints about this book. The first was that it was too short. That cannot be helped, for it is intended to be only a booklet, but I would love to read more on this topic (and especially from the pen of Dr. Whitney). The second, related to the first, was that Dr. Whitney did not include a “recommended resources” section at the close of the book. Still, by referring to the footnotes I found a few other resources that looked promising.

Family Worship is a great introduction to a topic of great importance. I recommend it for any and all Christian families. It is available for order through BiblicalSpirituality.com and costs only a few dollars. Volume discounts are available, so why not buy several? There is not a family that cannot benefit from this book.

HT: Challies Dot Com

Bob Kauflin has an interesting post on this subject at Worship Matters. The post addresses the question: Is my worship primarily about content (concrete truths about God) or context (the environment in which we worship God)? Here is an excerpt from his post:

“If our worship of God isn’t primarily about content, then who or what decides who we worship, how we worship, and what we do when we worship? Does worship have to do mostly with what I’m feeling? Certainly the Gospel is about a relationship, but that relationship is defined by truths that are concrete, unchanging, and eternal, truths that God in his mercy has revealed to us in his Word.”

For those concerned about a theology and/or philosophy of worship, this post is very much worth the read. It’s SO important to know what we believe on subjects like these. Read the whole post here.

HT: Worship Matters

Resurgence posts an interesting article called “Music in the Church.” Click here to read it.

1. God Is the Master Musician and He Is Supremely Competent in the Arena of Music

2. Scripture Provides Abundant Evidence of God’s Interest in Music 

Excerpt:

Think about this for a moment. Why do lovers often sing to one another? Is it not to draw out the expression of their thoughts and feelings? To express themselves with more humanness? In this they reflect the glory of God in differing ways. God has filled this world with sounds and pitch of all types. There is meaning in all of this. Man exercises a certain function of his dominion over the creation through his making and using of music (Gen. 1:26). In the worship of God man uses this special gift in a most direct and sacred manner. My prayer is that we who influence the church will seek after God and praise Him in accord with His revealed Word. My hope is that we will make good and proper use of music for the glory of God.

Christianity Today has an interesting article on how the early Church worshipped God - a portion of a book written by Justin Martyr, one of the fathers of our faith from the 2nd Century AD. Very interesting.
HT: Rich Kirkpatrick’s blog 

More good stuff from Bob Kauflin at Worship Matters:

This is my last post (for now) on the topic of bodily expression in corporate worship. Let me say again that in issues regarding our faith, physical expressiveness in corporate worship is an important but secondary issue. I have no problem worshiping God with a church that may be more enthusiastic or reserved than I’m used to, as long as they are proclaiming the same Gospel and glorying in the same Savior.

However, our culture tends to separate head and heart, doctrine and devotion. Some congregations sing profoundly biblical lyrics with no visible effect (which doesn’t always mean they aren’t affected). Other churches are enthusiastically expressive, but seem to be pursuing experiences more than God (which again isn’t always true). So that leads to a fourth suggestion to help a church grow in natural expressiveness:

4. Preach and sing the Word, works, and worth of God, centered on the Gospel, to raise the affections of people for God.

This might have made a better first point. We don’t help people grow in God-glorifying expressiveness simply by explaining it or telling them to lift their hands. Teaching and encouragement may be necessary at times, but directing people’s gaze toward God’s glory in Christ is our ultimate motivation and goal.

Our bodies naturally reflect what affects us. I cringe when a glass of milk is about to be knocked over; I open my arms wide as my daughter runs to greet me; I jump up from the couch with my hands upraised when my team scores the winning goal; I gratefully applaud unselfish acts of service; I cry when a friend’s child dies. Is the church the only place where our bodies can’t express what our minds are comprehending and our hearts are feeling?

So our goal must be to help people hear, see, and understand the right things. What does this look like? As we sing “No power of hell, no scheme of man can ever pluck me from his hand,” some might raise their hands to thank God that His plans to save us can not be thwarted. As we sing, “My sin, oh the bliss of this glorious thought, my sin, not in part but the whole, has been nailed to the cross and I bear it no more,” some might kneel in grateful adoration that ALL their sins have been paid for. After singing, “Crown Him ye kings with many crowns for He is King of all!” we might hear joyful acclamations of praise to the omnipotent, sovereign, reigning Savior.

Even when my heart isn’t affected by what I’m singing, expressing my devotion to God bodily can stir up affection in my heart. I raise my hands because God IS worthy to be exalted. I kneel because I AM completely dependent on God for mercy, sustenance, and wisdom. My feet move for joy because my greatest problem – my sin against the holy God – has been solved through the finished work of Jesus Christ.

Of course, at the end of the day, I’d rather be sitting in the midst of a quiet congregation that is singing rich, doctrinal truths than be jumping around with a lively congregation that is belting out shallow, man-centered songs. But why not pursue both? God doesn’t intend for us to have to choose. We can experience theological depth AND passionate expression.

Our physical expression should help people see the greatness of God’s glory in Christ. It may feel uncomfortable at times. We may find ourselves on our knees, broken over our sin, while others sing on, seemingly unaffected. It will mean we have to make every effort to engage with GOD, and not simply our emotions. It will certainly mean that we’ll never think any physical expression is adequate to fully express our amazement at God’s mercy in drawing us to Himself through the Savior. It will look different at different times, in different churches, and in different cultures. But there’s no question that we have to help those in our congregations understand that God is worthy of our deepest, strongest, and purest affections. And that our bodies should show it.

My heart is steadfast, O God! I will sing and make melody with all my being!
Awake, O harp and lyre! I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
For your steadfast love is great above the heavens;
your faithfulness reaches to the clouds. (Ps. 108:1-4)

HT: Worship Matters 

Part 3 of Bob Kauflin’s discussion on physical expression in corporate worship (from Worship Matters):

I’ve been talking about how to help a church grow in physical expression that draws attention to the greatness of God’s glory in Christ. After teaching on the appropriateness of that expression in worshipping God and the importance of the heart, I’d move on to:

3. Address the different reasons people might be reserved in their expression and teach on preferring others.

Some Christians are simply unaware of what the Bible teaches about physical responses to God. They don’t know that Scripture is filled with examples of exuberant, passionate worship (Psalm 150; Neh. 8:6; Rev. 5:11-14). Perhaps they’ve grown up in a church environment that elevated certain types of expressions and ignored others. Often simply understanding what the Bible says will bring about a greater freedom in expression.

Others restrict their responses to God because they’re afraid of what others might think. They wonder if their image as a “respectable” Christian will be tarnished. They’re concerned that people might think they’re pursuing emotionalism. The Bible calls this the fear of man (Prov. 29:25). Our responses to God are based on His worthiness, not our any image or reputation we may be trying to protect.

Some think it’s hypocrisy to express honor towards God physically when they don’t feel anything in their hearts. On the contrary, it’s only hypocritical when we act a certain way to give others a false impression of our spirituality. A better response is to acknowledge our lack of desire for God as evidence of our innate sinfulness, and to begin to fill our minds with truths about His kindness, mercy, holiness, grace, and goodness, especially expressed to us in the Gospel. We then act in faith, trusting that God will give us a greater passion for Him.

Another reason our physical actions to God are tempered is theological presuppositions. I have good friends I respect deeply who love God passionately, know the Bible much better than I do, and are more reserved in their physical expressiveness. They believe our worship is to be characterized by an attitude of reverence and awe (Heb. 12:28), soberness and solemnity. It’s true that reverence and awe are essential to biblical worship, but can’t bowing down or lifting hands be a sign of that as well? Also, it’s impossible to ignore the multitude of examples and commands in Scripture that emphasize celebration, passion, delight, and exuberance, all reflected through our bodies. The question to ask ourselves is this: Is there any physical expression of worship that God has given us in Scripture that I’ve never displayed? If so, why?

Finally, some think that worship is a matter of the heart, not the body. Actually, both are crucial. If I told my wife that I loved her in my heart, but never demonstrated it through physical actions, I doubt that she would believe me. We wouldn’t have much of a marriage either.

In every church there will be varying degrees of physical expressiveness. While the focus of our bodily expression is God Himself, we are called in love to do what is edifying to others (1 Cor. 14:12; 13:1-8). That means I don’t break into loud shouting and enthusiastic dancing just because I feel like it. I want people to see the glory and greatness of God, not my physical displays. I also don’t assume that those who are physically expressive are seeking attention, hypocritical, or insensitive to others. Perhaps God wants me to learn from their unhindered and sincere expressiveness.

Our focus should be exalting God in a way that magnifies both His infinite holiness and His unfathomable grace which has brought us near to Him through Jesus Christ. Our culture, personality, or background doesn’t ultimately determine what that looks like – God does. May our churches be filled with the kind of truth and expression that most clearly communicates to others the value of the One we worship.

Part 2 of Bob Kauflin’s discussion on physical expression in corporate worship (from Worship Matters):

Last Friday I started to answer this question from a pastor:

“Exactly how, and how much should we encourage our people to follow the numerous commands throughout Scripture of bodily expression (as a natural outpouring of the heart)?”

I began by saying we must teach our people that physical expression is appropriate in biblical worship. We aren’t disembodied spirits. God intends that we use our whole beings to bring him praise (Ps. 16:9). But how and how much? We don’t simply tell people to “sing like they mean it,” or “jump higher for Jesus,” although in my early zeal to see God honored I crossed that line a few times. Commanding a physical response can produce artificial affection and actually end up being dishonoring to God. Nevertheless, it’s clear from Scripture God expects us to use our bodies to glorify Him both in corporate worship and in all of life. He is infinitely glorious, desirable, good, and worthy of our strongest and purest affections.

The second thing I’d do is teach that physical expression should flow from a heart that desires to bring God glory, and that outward expressions are no sign one way or the other that someone is offering God acceptable worship. God strongly rebukes those who think physical expression makes up for an idolatrous heart or disobedient life. Moving our church into greater physical expressivness that’s not rooted in a clear view of God’s glory will hinder, not help, true worship.

One of the actions that supposedly signifies spirituality is lifting hands. Lifting hands can express a wide range of emotions and attitudes - dependence, gratefulness, expectation, reverence, or celebration. However, God condemned both the actions and motives of the Israelites through His prophet Isaiah.

When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. (Is. 1:15)

The hands we lift to worship God should be holy hands (1 Tim. 2:8), made so through our humble trust in the atoning work of the Savior.

In our culture singing has become almost synonymous with worship. But God turns a deaf ear to singing that isn’t accompanied by righteous living.

“Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:23-24)

I’ve known more than one person who was exuberant in corporate worship who lived in unrepentant sin. I’ve also known people who exhibit little physical expression on Sundays but have a thorough knowledge of Scripture, an exemplary life, and a profound love for the Savior. We never prove our devotion to God by external acts alone. God looks upon the heart (1 Sam. 16:7).

Tomorrow, I’ll talk about helping people understand the possible reasons people are non-expressive in corporate worship, and how we can serve one another in this area.

This from Bob Kauflin at Worship Matters:

After the Together for the Gospel conference, I received a lengthy e-mail from a worship pastor in attendance who shared a current dilemma his pastoral team is facing. They have been “wrestling with how to best be obedient to Scripture in our corporate worship through song.” His church contains people who are “naturally NOT very expressive AT ALL” during that time. So he asks:

“Exactly how, and how much should we encourage our people to follow the numerous commands throughout Scripture of bodily expression (as a natural outpouring of the heart)?

First, I want to thank this pastor and his team for their humility in seeking to wrestle through this issue from a biblical perspective. His background and training have minimized physical expression, but he is realizing that although bodily expression in worship is not the MAIN issue, it can reflect an inward reality.

Responses to this question range from sober reverence – “do what you’d do in the presence of royalty” -  to complete freedom – “do whatever God commands in Scripture.” I think the answer is a little more nuanced than either of these extremes suggest. For that reason, I want to take a few posts to answer this question.

Here are my recommendations for how to lead your church into biblical physical expression. (I adapted these four points from Mark Alderton, a pastor in one of the Sovereign Grace Churches in Minnesota.)

1.    Teach on the appropriateness of physical expression in worshipping God.

Worship of God was never meant to be mere intellectual engagement with biblical truths. Nor is it limited to an inner emotional response. God created our bodies to glorify him (1 Cor. 6:20). We aren’t pursuing a Gnostic spirituality that downplays or negates the importance of the body in true spirituality (Rom. 12:1; Phil. 1:20). God commands us to love him with all our heart, soul, mind, and strength. That certainly includes the bodies he’s given us.

Many of the words that we translate as “worship” in both Greek and Hebrew contain the idea of bodily movement. The two most prominent words – histahawah in the Old Testament, and proskynein in the Greek – connote the idea of bending over at the waist or bowing down as an expression of homage. In addition, physical expression is both commanded and spontaneously modeled in Scripture as a way of giving God glory. (Ex. 12:27; Job 1:20; Ps. 47:1; Ps. 95:6). Those  expressions include clapping, singing, bowing, kneeling, lifting hands, shouting, playing instruments, dancing, and standing in awe (Ps. 47:1; Eph. 5:19; Ps. 95:6; Ps. 134:2; Ps. 33:1; Rev. 15:2; Ps. 149:3; Ps. 22:23).

Some have pointed out that the New Testament contains few references to physical expression other than kneeling, singing, and lifting hands (although this last one isn’t emphasized too often). However, it’s not readily apparent that the bodily responses commanded in the Old Testament have been superseded or fulfilled in Christ’s high priestly work, or that we now obey them only in a “spiritualized” manner. (“I’m shouting in my heart.”) Rather, we need to seek to apply these Scriptures in a way that truly honors God and edifies the church.